The Indian story of economic growth and structural transformation has been one of significant achievements as well as continuing challenges. On the one hand, the economy has grown rapidly since the 1980s, drawing millions of workers out of agriculture. And the proportion of salaried or regular wage workers has risen while that of casual workers has fallen. On the other hand, manufacturing has failed to expand its share of GDP or employment significantly. Instead, construction and informal services have been the main job creators. Further, the connection between growth and good jobs continues to be weak.

When we speak of new opportunities, another important set of questions arises. Who is able to take advantage of them, and who is not? Has growth created faster improvements for marginalised groups, enabling them to catch up with more advantaged groups? This year’s report takes a detailed look at the impact that growth and structural change have had on some long-running social disparities. We show that significant progress has been made on all fronts since the 1980s, but also that there is a long road ahead. 

The report makes use of official datasets such as the NSO’s Employment-Unemployment Surveys, the Periodic Labour Force Surveys, the National Family Health Surveys, the Annual Survey of Industries, and the Economic and Population Censuses. The researchers also make use of a unique primary survey carried out in rural Karnataka and Rajasthan, the India Working Survey. This year’s report goes further than our earlier three editions and makes extensive use of regression analysis to offer more precise estimates of the impacts of structural change on employment conditions and outcome gaps.

This is a monthly newsletter published by Azim Premji University, as a part of Forests of Life, a climate awareness festival celebrating forests — a quest and yatra of young people from across different parts to engage with the youth of this country. In this edition, we celebrate National Forest Martyrs Day which is commemorated on September 11 each year to pay tribute to those who sacrificed their lives to protect forests and wildlife. The day is aimed at creating awareness about protecting forests and the environment at large.

In a homogenised imagination of human aspirations, development interventions replicate popular models, including intensive farming in Adivasi landscapes. In the process, they try to sedentarise and individualise Adivasi communities living in the forest peripheries. Even as modernisation remains an elusive target in most of the tribal belts, ethnic socio-ecological institutions become redundant, leaving the community deskilled — ecologically, socially, and economically. Adivasi’s concerns about this conventional development process entailing detribalisation are seldom deliberated in literature and among the community. 

Bas saaru, Uppina saaru and massoppu are curries made of mixed greens, and are staples in the homes of Bengaluru residents. But these greens are not always bought in the market. They are also gathered from sidewalks, little strips of soil beside the road, drains, and around lakes. The act of gathering such edible plant species from private or public spaces in the city is called urban foraging, and it is a common practice across the globe.

In Bengaluru, it is mainly middle-aged or older women from low-income backgrounds who forage. These women are vital knowledge holders and experts on the local wild plants around them. They know what parts of the plants are used for food, medicine, or cultural uses, and which is the best season to forage. They also have delicious recipes, of curries, chutneys, and pickles that have been passed down through the generations.

Sadly, as the city has developed and urbanised, these foragers are losing access to the spaces where these greens were found. 

Yet, so many people still forage for wild plants across the city. It is a dying art, one which needs to be repopularised.

Chasing Soppu is a guide to wild edible plants of Bengaluru. In this book, we provide an introduction to 53 forageable species in the city. For each, we provide a guide for identification. We also share a collection of local recipes, shared by women foragers we spoke to, which can be used to cook these plants. In addition, we share some home remedies as well. 

This working paper studied individual religiosity, trust, and trustworthiness to find that more religious people are more likely to exhibit greater trustworthiness even if religiosity does not predict trust.

The paper attempts to develop arguments around concepts like ​‘Gaze’ and the understanding of ​‘bodies’ within popular culture. In its discussion on the ​‘male gaze’, it raises pertinent questions of ways in which, with the rise of consumerism, the women’s representation, particularly in the popular media, has become more vulnerable. This paper has tried to problematise the existing notion of popular women’s magazines as ​‘best companion for women’, as they are fraught with contradictions of what they claim to be and represent. The paper further explores the changing meanings of representation particularly with the advent of globalisation and the rise of the beauty industry.

The Historical Evolution of the District Officer: From Early Days to 1947, is the first of five volumes written by Dr CK Mathew (Fmr. Former Chief Secretary, Rajasthan). Popularly known as district collector/​deputy commissioner/​district magistrate, the district officer is a critical element in the hierarchy of India’s governance structure. Originally, it was created for revenue collection by the British East India Company and extended in its scope over time. In post-independence India, it mutated to become the administrative head of every district, addressing grievances and implementing public welfare programmes. 

This working paper reflects on the importance of how oppressed and exploited communities look at education, at the relations of power in pedagogy and curricula, how students internalize ways of looking at class life that come from their social location and so on in an Indian context.

The latest issue of Learning Curve focuses on ​‘arts in school education’. The burthen of the collective message of this issue is: in the life of our children, Art is as essential as any other subject. Art sharpens perceptions of the world around us, it increases awareness and sensitivity. It also enhances human relationships as we discover the similarities of the artistic experience. There is a general recognition of the fact that the word ​‘art’ encapsulates within itself a wealth of meaning, as witness phrases such as the art of writing, of communication, of social and political exchange.