Postcolonial democratic deepening brings new challenges to religion as a social imaginary in India. Increasing cultural differentiation and pluralisation are countered by fundamentalisation, but also challenge existing minority/​multicultural imaginations. Religion, as the overarching identity category, has come under scrutiny given the politicization of caste among Muslims, who form the country’s most significant religious minority. Through social-justice and anti-caste politics in the 1990s, lowered-caste Muslims started to enact a new identity named Pasmanda, which means ​“those who have been left behind”. The Pasmanda discourse emphasises internal heterogeneities and hegemonies and pluralises the ​“Muslim”. It thus ruptures the imaginary of Muslims as a homogeneous minority in a culturally diverse country and problematises the majority – minority framework. An important site of contestation is the reservation (quota) policy in public employment, education, and the legislature. While privileged-caste Muslims generally prefer a quota based on religion, the lowered-caste Pasmanda Muslims increasingly mobilise for a caste-based quota, thus challenging systems of recognition and redistribution.