Publications

Chapters in Edited Books

• Ansari, K. A. (forthcoming). Like a sackcloth patch on muslin: The Anti-Caste Pasmanda Narration of the Muslim Social. In F. Ibrahim (Ed.), Studies in Religion and the Everyday Life. Oxford University Press.
• Ansari, K. A. (forthcoming). Reimagining the Pasmanda question in New India. In H. Ahmed (Ed.), Exploring Muslim India (tentative title). Orient BlackSwan.
• Ansari, K. A. (2021). Pluralism and the post-minority condition: Reflections on the ​‘Pasmanda Muslim’ discourse in north India. In B. de S. Santos & B. sena Martin (Eds.), The Pluriverse of Human Rights: The Diversity of Struggles for Dignity (pp. 106 – 127). Routledge. https://​www​.tay​lor​fran​cis​.com/​c​h​a​p​t​e​r​s​/​e​d​i​t​/​1​0​.​4​3​2​4​/​9​7​8​1​0​0​3​1​77722 – 8/pluralism-post-minority-condition-khalid-anis-ansari
• Ansari, K. A. (2018). Pasmanda politics and Muslim (minority) discourse in India. In A. Rao (Ed.), Gender, Caste and the Imagination of Equality (pp. 310 – 323). Women Unlimited. https://​www​.ama​zon​.in/​g​e​n​d​e​r​-​c​a​s​t​e​-​i​m​a​g​i​n​a​t​i​o​n​-​e​q​u​a​l​i​t​y​-​a​n​u​p​a​m​a​/​d​p​/​9​3​8​5​6​0614X
• Ansari, K. A. (2016). The ​‘Muslim’ affirmative action debate: Post-Sachar reflections. In Z. Ali & M. Jal (Eds.), What ails Indian Muslims? (pp. 147 – 166). Aakar. http://​www​.aakar​books​.com/​d​e​t​a​i​l​s​.​p​h​p​?​b​id=56
• Ansari, K. A. (2014). When ​“bechu” turned into ​“Abdur Rehman.” In P. Kejriwal (Ed.), The Kindle Biannual: What the Jaguar knows we don’t know (pp. 66 – 71). Ink Publications. http://​www​.ama​zon​.in/​K​i​n​d​l​e​-​B​i​a​n​n​u​a​l​-​W​h​a​t​-​J​a​g​u​a​r​-​K​n​o​w​s​-​E​d​i​t​i​o​n​/​d​p​/​8​1​9​3​0​42409
• Ansari, K. A. (2020). El pluralismo y la condición posminoritaria: Reflexiones sobre el discurso ​“Musulmán Pasmanda” en el norte de India. In B. de S. Santos & B. S. Martins (Eds.), El pluriverso de los derechos humanos: La diversidad de las luchas por la dignidad (pp. 171 – 205). Akal. https://​www​.akal​.com/​l​i​b​r​o​/​e​l​-​p​l​u​r​i​v​e​r​s​o​-​d​e​-​l​o​s​-​d​e​r​e​c​h​o​s​-​h​u​m​a​n​o​s​_​5​0795/
• Ansari, K. A. (2019). O pluralismo e a condição pósminoritária: Reflexões em torno do discurso ​“Muçulmano Pasmanda” no norte da Índia. In B. de S. Santos & B. S. Martins (Eds.), O pluriverso dos direitos humanos: A diversidade das lutas pela dignidade. Autêntica. https://​www​.ama​zon​.com​.br/​p​l​u​r​i​v​e​r​s​o​-​d​o​s​-​d​i​r​e​i​t​o​s​-​h​u​m​a​n​o​s​-​d​i​v​e​r​s​i​d​a​d​e​/​d​p​/​8​5​5​1​3​04828

Journal Articles

• Ansari, K. A., & Suransky, C. (2023). Pluralization challenges to religion as a social imaginary: Anti-caste contestations of the Muslim quota in India. Religions, 14(6), 742. http://​dx​.doi​.org/​1​0​.​3​3​9​0​/​r​e​l​1​4​0​60742
• Ansari, K. A. (2023). Revisiting the minority imagination: An enquiry into the anti-caste Pasmanda-Muslim discourse in India. Critical Philosophy of Race, 11(1), 120 – 147. https://​doi​.org/​1​0​.​5​3​2​5​/​c​r​i​t​p​h​i​l​r​a​c​e​.​1​1​.​1​.0120
• Ansari, K. A. (2022). Interpreting BJP’s Pasmanda outreach in New India. Seminar, 758(10), 20 – 25. https://​www​.india​-sem​i​nar​.com/​2​0​2​2​/​7​5​8/758 – 03 KHALID ANIS ANSARI.htm
• Ansari, K. A. (2018). Caste analytics, ​‘Hindu-Muslim’ conflict and intolerance. Women Philosophers’ Journal, 4–5, 327 – 334. https://​en​.unesco​.org/​t​h​e​m​e​s​/​s​o​c​i​a​l​-​t​r​a​n​s​f​o​r​m​a​t​i​o​n​s​/​w​o​m​e​n​p​h​i​l​o​s​o​p​h​e​r​s​j​o​urnal
• Ansari, K. A. (2018). Contesting Communalism(s): Preliminary reflections on Pasmanda Muslim Narratives from North India. Prabuddha: Journal of Social Equality, 1(1), 78 – 104. http://​prabud​dha​.us/​i​n​d​e​x​.​p​h​p​/​p​j​s​e​/​a​r​t​i​c​l​e​/​v​i​e​w​/​17/15
• Ansari, K. A. (2009). Rethinking the Pasmanda Movement. Economic and Political Weekly, XLIV(13). http://​www​.epw​.in/​j​o​u​r​n​a​l​/​2​0​0​9​/​1​3​/​c​o​m​m​e​n​t​a​r​y​/​r​e​t​h​i​n​k​i​n​g​-​p​a​s​m​a​n​d​a​-​m​o​v​e​m​e​n​t​.html

Working Paper

• Ansari, K. A. (2011). Pluralism, civil society and subaltern counterpublics: Reflecting on contemporary challenges in India through the case-study of the Pasmanda Movement (No. 9, Pluralism Working Paper). Promoting Pluralism Knowledge Program. http://​www​.uvh​.nl/​u​v​h​.​n​l​/​u​p​/​Z​u​b​w​m​x​n​I​O​_​P​W​P​_​n​o​_​9​_​P​l​u​r​a​l​i​s​m​_​_​C​i​v​i​l​_​S​o​c​i​e​t​y​_​a​n​d​_​S​u​b​a​l​t​e​r​n​_​C​o​u​n​t​e​r​p​u​b​l​i​c​s​_​o​n​l​i​n​e.pdf
  

Book Review

• Ansari, K. A. (2020). Book Review: Zarin Ahmad. 2018. Delhi’s Meatscapes: Muslim Butchers in a Transforming Mega-City. Contributions to Indian Sociology, 54(1), 109 – 112. https://​doi​.org/​1​0​.​1​1​7​7​/​0​0​6​9​9​6​6​7​1​9​8​85692

Newspaper Articles

• Ansari, K.A. (2023, October 04). Counting people, lesson from Bihar. Hindustan Times. https://​www​.hin​dus​tan​times​.com/​o​p​i​n​i​o​n​/​c​o​u​n​t​i​n​g​-​p​e​o​p​l​e​-​l​e​s​s​o​n​-​f​r​o​m​-​b​i​h​a​r​-​1​0​1​6​9​6​4​2​8​8​1​8​5​0​5​.html
• Ansari, K. A. (2023, April 02). 2b or not to 2b? Exclusive ​‘Muslim’ quota needs to be re-evaluated. The Times of India. https://​time​sofind​ia​.indi​a​times​.com/​b​l​o​g​s​/​v​o​i​c​e​s​/​2​b​-​o​r​-​n​o​t​-​t​o​-​2​b​-​e​x​c​l​u​s​i​v​e​-​m​u​s​l​i​m​-​q​u​o​t​a​-​n​e​e​d​s​-​t​o​-​b​e​-​r​e​-​e​v​a​l​u​ated/
• Ansari, K. A. (2022, July 10). Caste to Muslims, BJP is changing orthodoxies. The Indian Express. https://​indi​an​ex​press​.com/​a​r​t​i​c​l​e​/​o​p​i​n​i​o​n​/​c​o​l​u​m​n​s​/​c​a​s​t​e​-​t​o​-​m​u​s​l​i​m​s​-​b​j​p​-​i​s​-​c​h​a​n​g​i​n​g​-​o​r​t​h​o​d​o​x​i​e​s​-​8​0​1​9906/
• Ansari, K. A. (2019, May 26). सामाजिक न्याय वाली पार्टियों में सुप्रीमोवाद से नुकसान. Prabhat Khabar. https://​www​.prab​hatkhabar​.com/​v​i​s​h​e​s​h​-​a​a​l​e​k​h​/​1​2​87282
• Ansari, K. A. (2018, March 29). It’s not just religion, it’s also caste. The Indian Express. https://​indi​an​ex​press​.com/​a​r​t​i​c​l​e​/​o​p​i​n​i​o​n​/​c​o​l​u​m​n​s​/​h​i​n​d​u​-​m​u​s​l​i​m​s​-​t​h​e​-​m​i​n​o​r​i​t​y​-​s​p​a​c​e​-​c​a​s​t​e​-​s​y​s​t​e​m​-​i​n​-​i​n​d​i​a​-​5​1​1​5108/
• Ansari, K. A. (2017, May 19). Telangana Muslim reservation bill could end up justifying appeasement charges. The Indian Express. https://indianexpress.com/article/opinion/columns/a‑dangerous-arithmetic-trs-govt-telangana-obc-muslim-reservation-bill4662815/
• Ansari, K. A. (2016, October 31). समीकरण जो बदल सकता है राजनीती. Dainik Hindustan.
• Ansari, K. A. (2013, June 17). Muslims that ​‘minority politics’ left behind. The Hindu. https://​www​.the​hin​du​.com/​o​p​i​n​i​o​n​/​l​e​a​d​/​M​u​s​l​i​m​s​-​t​h​a​t​-​m​i​n​o​r​i​t​y​-​p​o​l​i​t​i​c​s​-​l​e​f​t​-​b​e​h​i​n​d​/​a​r​t​i​c​l​e​1​2​0​7​6​6​1​7.ece
• Ansari, K. A. (2011, July 16). पसमांदा को अपने आंबेडकर का इंतज़ार. Rashtriya Sahara.
• Ansari, K. A. (2008, August 21). पसमांदा आन्दोलन और धर्मनिरपेक्षता. Prabhat Khabar.

Magazine articles

• Ansari, K. A. (2021, November 4). Policymakers must consider the many upsides of caste census. Outlook, 29 – 31. https://​www​.out​lookin​dia​.com/​m​a​g​a​z​i​n​e​/​s​t​o​r​y​/​i​n​d​i​a​-​n​e​w​s​-​p​o​l​i​c​y​m​a​k​e​r​s​-​m​u​s​t​-​c​o​n​s​i​d​e​r​-​t​h​e​-​m​a​n​y​-​u​p​s​i​d​e​s​-​o​f​-​c​a​s​t​e​-​c​e​n​s​u​s​/​3​05051
• Ansari, K. A. (2020, November 24). Owaisi represents only the elitist Muslims and not the entire community. Outlook. https://​www​.out​lookin​dia​.com/​w​e​b​s​i​t​e​/​s​t​o​r​y​/​o​p​i​n​i​o​n​-​i​f​-​m​u​s​l​i​m​s​-​j​o​i​n​-​o​w​a​i​s​i​-​t​h​e​-​b​j​p​-​w​i​n​s​/​3​65216
• Ansari, K. A. (2016, December 6). A tale of two mosques. Himal South Asian. https://www.himalmag.com/a‑tale-of-two-mosques/?currentPage=all
• Ansari, K. A. (2012, February 25). Analyzing the ​‘OBC-Minority’ sub-quota. Mainstream, L(10). https://​www​.main​streamweek​ly​.net/​a​r​t​i​c​l​e​3​2​8​5​.html
• Yadav, A., & Ansari, K. A. (2011, July 16). Notes on Forbesganj violence. Mainstream, XLIX (30). http://​www​.main​streamweek​ly​.net/​a​r​t​i​c​l​e​2​8​9​7​.html
• Ansari, K. A. (2008, July 26). Pasmanda movement and the question of secularism. Mainstream, XLVI(32). http://​www​.main​streamweek​ly​.net/​a​r​t​i​c​l​e​8​4​7​.html

Online Articles

• Ansari, K. A. (2020, June 9). क्या पसमांदा शब्द पर पुनः विचार करने की ज़रुरत है? Round Table India. https://​hin​di​.round​tablein​dia​.co​.in/​?​p​=9673
• Ansari, K. A. (2020, March 8). Is it time to re-strategize the Anti-CAA Protests? Round Table India. https://​www​.round​tablein​dia​.co​.in/​i​s​-​i​t​-​t​i​m​e​-​t​o​-​r​e​-​s​t​r​a​t​e​g​i​z​e​-​t​h​e​-​a​n​t​i​-​c​a​a​-​p​r​o​t​ests/
• Ansari, K. A. (2020, January 20). पसमांदा केटेगरी पर कुछ ज़रूरी टिप्पणियां. Round Table India. https://​hin​di​.round​tablein​dia​.co​.in/​?​p​=8996
• Ansari, K. A. (2019, May 13). India’s Muslim community under a churn: 85% backward Pasmandas up against 15% Ashrafs. The Print. https://​thep​rint​.in/​o​p​i​n​i​o​n​/​i​n​d​i​a​s​-​m​u​s​l​i​m​-​c​o​m​m​u​n​i​t​y​-​u​n​d​e​r​-​a​-​c​h​u​r​n​-​8​5​-​b​a​c​k​w​a​r​d​-​p​a​s​m​a​n​d​a​s​-​u​p​-​a​g​a​i​n​s​t​-​1​5​-​a​s​h​r​a​f​s​/​2​3​4599/
• Ansari, K. A. (2016, October 11). Caste and the aporias of Muslim theo-politics. Round Table India. https://​www​.round​tablein​dia​.co​.in/​c​a​s​t​e​-​a​n​d​-​t​h​e​-​a​p​o​r​i​a​s​-​o​f​-​m​u​s​l​i​m​-​t​h​e​o​-​p​o​l​i​tics/
• Ansari, K. A. (2016, April 11). In defence of the Pasmanda (backward & Dalit Muslim) movement: Three fragments. Raiot. https://​raiot​.in/​i​n​-​d​e​f​e​n​c​e​-​o​f​-​t​h​e​-​p​a​s​m​a​n​d​a​-​b​a​c​k​w​a​r​d​-​d​a​l​i​t​-​m​u​s​l​i​m​-​m​o​v​e​m​e​n​t​-​t​h​r​e​e​-​f​r​a​g​m​ents/
• Ansari, K. A. (2015, December 12). Why change your religion? Raiot. https://​raiot​.in/​w​h​y​-​c​h​a​n​g​e​-​y​o​u​r​-​r​e​l​i​gion/
• Ansari, K. A. (2015, November 30). Can Mandal politics look beyond the secular-communal binary? The Wire. https://​thewire​.in/​u​n​c​a​t​e​g​o​r​i​s​e​d​/​c​a​n​-​m​a​n​d​a​l​-​p​o​l​i​t​i​c​s​-​l​o​o​k​-​b​e​y​o​n​d​-​t​h​e​-​s​e​c​u​l​a​r​-​c​o​m​m​u​n​a​l​-​b​inary
• Yadav, A., & Ansari, K. A. (2011, June 4). Travesty of social justice: The curious case of the inclusion of upper caste Syed ​‘Mallicks’’ in Bihar Backward Classes List. Countercurrents. https://​www​.coun​ter​cur​rents​.org/​a​n​s​a​r​i​0​4​0​6​1​1.htm
• Azad, M. N. H., & Ansari, K. A. (2011, January 3). Backward Muslims are not creating any New Caste Divisions. Countercurrents. https://​www​.coun​ter​cur​rents​.org/​a​n​s​a​r​i​0​3​0​1​1​1.htm
• Ansari, K. A. (2009, February). Segregate and rule. Communalism Combat. https://​www​.sabrang​.com/​c​c​/​a​r​c​h​i​v​e​/​2​0​0​9​/​f​e​b​0​9​/​f​o​r​u​m​.html

Blog Posts

• Ansari, K. A. (2011, September 2). Muslim Quota: Keep it simple, silly! Kafila. https://kafila.online/2011/09/02/muslim-quota-keep-it-simple-silly-khalid-anis-ansari/
• Ansari, K. A. (2011, March 21). Ghettoes of the mind: On minority status for Jamia Millia Islamia. Kafila. https://kafila.online/2011/03/21/ghettoes-of-the-mind-khalid-anis-ansari-on-minority-status-for-jamia-milia-islamia-university/

Interviews

• Nair, S. (2022, October 16). Why Dalit Muslims and Dalit Christians should be included among the Scheduled Castes. Scroll​.in. https://​scroll​.in/​a​r​t​i​c​l​e​/​1​0​3​5​1​4​7​/​t​h​e​-​c​a​s​e​-​f​o​r​-​i​n​c​l​u​s​i​o​n​-​o​f​-​d​a​l​i​t​-​m​u​s​l​i​m​s​-​a​n​d​-​d​a​l​i​t​-​c​h​r​i​s​t​i​a​n​s​-​a​s​-​s​c​h​e​d​u​l​e​d​-​c​a​s​t​e​s​-​i​s​-​r​obust
• Mondal, S. (2022, May 13). How caste among Indian Muslims complicates Nagaraju’s murder. The News Minute. https://​www​.the​news​minute​.com/​a​r​t​i​c​l​e​/​h​o​w​-​c​a​s​t​e​-​a​m​o​n​g​-​i​n​d​i​a​n​-​m​u​s​l​i​m​s​-​c​o​m​p​l​i​c​a​t​e​s​-​n​a​g​a​r​a​j​u​s​-​m​u​r​d​e​r​-​p​r​o​f​-​k​h​a​l​i​d​-​a​n​s​a​r​i​-​1​63917
• Paliath, S. (2022, March 16). Caste census is a nation-building exercise. IndiaSpend. https://​www​.indi​aspend​.com/​i​n​d​i​a​s​p​e​n​d​-​i​n​t​e​r​v​i​e​w​s​/​c​a​s​t​e​-​c​e​n​s​u​s​-​i​s​-​a​-​n​a​t​i​o​n​-​b​u​i​l​d​i​n​g​-​e​x​e​r​c​i​s​e​-​8​08337
• Hebbar, N. (2021, September 01). Caste census needed for Muslims too, says Pasmanda community leader. The Hindu. https://​www​.the​hin​du​.com/​n​e​w​s​/​n​a​t​i​o​n​a​l​/​w​e​-​n​e​e​d​-​a​-​c​a​s​t​e​-​c​e​n​s​u​s​-​o​f​-​m​u​s​l​i​m​-​c​o​m​m​u​n​i​t​y​-​t​o​o​-​s​a​y​s​-​p​a​s​m​a​n​d​a​-​c​o​m​m​u​n​i​t​y​-​l​e​a​d​e​r​-​k​h​a​l​i​d​-​a​n​i​s​-​a​n​s​a​r​i​/​a​r​t​i​c​l​e​3​6​2​2​7​0​3​9.ece
• Ashraf, A. (2019). For Indian Muslims, elections bring caste divide among Ashrafs, Pasmandas to the fore. Firstpost.
• Nalgundwar, K. (2017, April 24). Hindu nationalism and Muslim nationalism co-produce each other: Khalid Anis Ansari. Round Table India. https://​www​.round​tablein​dia​.co​.in/​i​n​t​e​r​v​i​e​w​-​w​i​t​h​-​p​r​o​f​-​k​h​a​l​i​d​-​a​n​i​s​-​a​n​s​a​r​i​-​p​a​r​t-ii/
• Nalgundwar, K. (2017, March 29). Caste should be seen as the overarching category in Indian society: Khalid Anis Ansari. Round Table India. https://​www​.round​tablein​dia​.co​.in/​i​n​t​e​r​v​i​e​w​-​w​i​t​h​-​p​r​o​f​-​k​h​a​l​i​d​-​a​n​i​s​-​a​n​s​a​r​i​-​o​n​-​p​a​s​m​a​n​d​a​-​m​o​v​e​ment/
• Kumar, R. (2014, March 24). प्राइम टाइम : पसमांदा मुस्लिमों का कितना विकास? NTDV Primetime. https://​ndtv​.in/​v​i​d​e​o​s​/​v​i​d​e​o​-​s​t​o​r​y​-​3​14419

Translation

• Yakoob, K. (2011). Awwal Kalima (Ansari, K.A., Trans.). Hans, 298(1), 88 – 89. (Original work published in 2010).

Conferences, Workshops and Talks

• Ansari, K. A. (2023, March 3). The Pasmanda Question. [Conference session]. Universalizing Caste: Exploring the Interface of Caste, Religion and Region, Asian College of Journalism, Chennai, India. https://​www​.youtube​.com/​w​a​t​c​h​?​v​=​V​R​K​d​a​L​yWusk
• Ansari, K. A. (2023, February 21 – 23). Can a Muslim be a Dalit? Notes on Decolonization of Anti-Caste Thought. [Conference session]. Race and Caste: Hierarchy and Universality, Centre for the Study of Race, Gender & Class (RGC), University of Johannesburg, South Africa. https://​www​.race​gen​der​class​.org/​p​r​o​g​r​a​m​m​e​/​r​a​c​e​-​c​a​s​t​e​-​h​i​e​r​a​r​c​h​y​-​u​n​i​v​e​r​s​ality
• Ansari, K. A. (2022, December 9 – 10). Babri and/​or Barabri (equality)? The meaning of ​‘6 December’ in the Mosque Demolitions in Ayodhya and Allahpur. [Online conference session]. Afterlives of Babri Masjid: Thirty Years Later, South Asia Institute, Columbia University, New York. https://​sai​.colum​bia​.edu/​e​v​e​n​t​s​/​a​f​t​e​r​l​i​v​e​s​-​b​a​b​r​i​-​m​a​s​j​i​d​-​t​h​i​r​t​y​-​y​e​a​r​s​-​later
• Ansari, K. A. (2022, May 19 – 23). Caste and Islam. [Resource Person]. Reclaiming our Republic: Re-imagining the Constitution through the lived realities of 75 years, Sambhaavnaa Institute of Public Policy and Politics, Kangra, Himachal Pradesh, India. https://www.sambhaavnaa.org/programs/reclaiming-our-republic‑2/
• Ansari, K. A. (2022, March 10). Overcoming caste and religious exclusion: A way forward to inclusive development. [Conference session]. Harvard India Conference 2022, Harvard University, Cambridge, Massachusetts. https://​www​.youtube​.com/​w​a​t​c​h​?​v​=​V​R​K​d​a​L​yWusk
• Ansari, K.A. (2022, February 6). Caste census and the Muslim question. [Conference session]. The South Asian Alternative Forum, Oxford University. https://​www​.area​-stud​ies​.ox​.ac​.uk/​e​v​e​n​t​/​c​o​u​n​t​i​n​g​-​c​a​s​t​e​-​b​r​e​a​k​i​n​g​-​t​h​e​-​c​a​s​t​e​-​c​e​n​s​u​s​-​d​e​a​dlock
• Ansari, K.A. (2021, December 11). A new phase of Muslim identity and assertion. [Talk]. Centre for Policy Research (CPR), New Delhi. 
• Ansari, K.A. (2020, July 5). When hate goes viral. [Talk]. Belongg Online Literature Festival (BOLF) 2020. https://​belong​glit​fest​.com/​#​1​5​9​3​0​8​4​9​1​5​7​0​5​-​d​7​c​7​9​a​8​c​-838^e
• Ansari, K.A. (2019, March 1). Reflections on the ​‘Pasmanda muslim’ discourse in north India. [Talk]. Department of Politics and Public Administration, University of Madras & Media Forum, University of Madras, Chennai.
• Ansari, K.A. (2019, February 15). The post-minority condition: Reflections on the Pasmanda muslim discourse. [Talk]. Azim Premji University, Bengaluru. https://azimpremjifoundation.org/content/colloquium-series-%E2%80%9C-post-minority-condition-reflections-pasmanda-muslim-discourse%E2%80%9D
• Ansari, K.A. (2019, February 12). The post-minority condition. [Paper presentation]. Department of History, Daulat Ram College, Delhi University.
• Ansari, K.A. (2019, February 6). Exploring minority studies: Challenges and possibilities. [Resource person]. Teaching Learning Centre (TLC), Central University of Punjab, Bathinda.
• Ansari, K.A. (2017, October 5). Pluralism and the post-minority condition. [Talk]. Harvard University, Cambridge, Massachusetts. http://​www​.glo​calu​ni​ver​si​ty​.edu​.in/​d​e​t​a​i​l​s​_​p​r​o​f​.​-​k​h​a​l​i​d​-​a​n​i​s​-​a​n​s​a​r​i​-​t​a​l​k​-​i​n​-​t​h​e​-​p​r​e​s​t​i​g​i​o​u​s​-​h​a​r​v​a​r​d​-​u​n​i​v​e​rsity
• Ansari, K.A. (2017, September 27). Vocational discernment in global contexts. [Key-note address]. Tougaloo College, Jackson, Mississippi, USA. http://​www​.glo​calu​ni​ver​si​ty​.edu​.in/​d​e​t​a​i​l​s​_​p​r​o​f​.​-​k​h​a​l​i​d​-​a​n​i​s​-​a​n​s​a​r​i​-​a​s​-​s​c​h​o​l​a​r​-​i​n​-​r​e​s​i​d​e​n​c​e​-​i​n​-​t​h​e​-​h​i​s​t​o​r​i​c​-​t​o​u​g​a​l​o​o​-​c​o​l​l​e​g​e​,​-​j​a​c​k​s​o​n​-​m​i-(us)
• Ansari, K.A. (2017, September 22). Post-minority politics: Reflections on Pasmanda Muslim discourse in India. [Conference session]. Centre for South Asian Studies, University of Michigan, Ann Arbor. https://​ii​.umich​.edu/​c​s​a​s​/​n​e​w​s​-​e​v​e​n​t​s​/​e​v​e​n​t​s​/​c​o​n​f​e​r​e​n​c​e​s​/​s​e​e​k​i​n​g​-​s​o​c​i​a​l​-​j​u​s​t​i​c​e​-​i​n​-​s​o​u​t​h​-​a​s​i​a​.html
• Ansari, K.A. (2016, December 15). Towards a post-minority condition. Democracy against civility? [Conference session]. Tata Institute of Social Sciences, Mumbai. https://​www​.tiss​.edu/​v​i​e​w​/​5​/​h​o​m​e​p​a​g​e​-​d​a​t​a​/​h​o​m​e​p​a​g​e​-​e​v​e​n​t​s​-​a​n​d​-​a​n​n​o​u​n​c​e​m​e​n​t​s​/​d​e​m​o​c​r​a​c​y​-​a​g​a​i​n​s​t​-​c​i​v​i​l​i​t​y​-​m​a​j​o​r​i​t​a​r​i​a​n​-​p​o​l​i​t​e​ness/
• Ansari, K.A. (2016, July 27). Pluralism concerns in India. [Talk]. University of Humanistic Studies, the Netherlands, and Azim Premji University, Bengaluru.
• Ansari, K.A. (2016, February 17). Lived and political reality of Pasmanda muslims. [Conference session]. The History Society, Ramjas College, Delhi University, New Delhi. 
• Ansari, K.A. (2016, February 3). Convivialism and the political. [Workshop]. Centre de Sciences Humaines (CSH), New Delhi.
• Ansari, K.A. (2015, December 18). Affirmative action policies for Dalit-backward muslims. [Workshop]. Action Aid India, Lucknow. 
• Ansari, K.A. (2015, December 13). Like a jute patch on silk: Reading Ambedkar in the context of Pasmanda politics. [Talk]. Goa Arts and Literary Festival (GALF) 2015, Goa. http://​www​.inter​na​tion​al​cen​tre​goa​.com/​w​e​b​/​w​p​-​c​o​n​t​e​n​t​/​u​p​l​o​a​d​s​/​2​0​1​5​/​1​1​/​G​A​L​F​_​2​0​1​5​_​P​r​e​s​s​_​R​e​l​e​a​s​e.pdf
• Ansari, K.A. (2015, August 17 – 18). Development and identity among the backward caste muslims. [Workshop]. G.B. Pant Social Science Institute, Allahabad (India).
• Ansari, K.A. (2014, December 6 – 21). Pluralism and democracy. [Conference session]. Institute for Reconciliation and Social Justice, the University of the Free State, South Africa.
• Ansari, K.A. (2013, November 19). The idea of Indian secularism: Towards a post-minority critique? [Conference]. Dr. K.R. Narayanan Centre for Dalit and Minorities Studies, Jamia Millia Islamia, New Delhi.
• Ansari, K.A. (2013, November 7 – 8). Post-secular secularizations: Pluralism and post-minority identity politics in contemporary India. [Conference session]. University of Humanistic Studies, Utrecht, the Netherlands.
• Ansari, K.A. (2013, March 13 – 14). Caste and Islam: An overview. [Seminar]. Phule-Ambedkar Chair, University of Mumbai, Mumbai.
• Ansari, K.A. (2013, March 11 – 12). The politicization of muslim caste: Reflections on the Pasmanda discourse. [Seminar]. Dr. Ambedkar Centre for Social Justice, University of Mumbai, Mumbai.
• Ansari, K.A. (2012, November 5 – 9). Difference and inequality in India: Reflections on the Pasmanda movement. [Conference session]. Cross-cultural foundation of Uganda and Kampala International University, Kampala, Uganda.
• Ansari, K.A. (2010, December 18 – 19). Rights of Dalit muslims in India. [Seminar]. National Campaign on Dalit Human Rights (NCDHR), New Delhi and Working Group on Human Rights (WGHR), New Delhi.
• Ansari, K.A. (2010, September 29 – October 1). Pluri-culture and interreligious conflict. [Conference session]. Hivos, the Hague, the Netherlands.
• Ansari, K.A. (2010, February 3 – 4). Gandhi, multiculturalism and communal violence in India. [Workshop]. Malaviya Centre for Peace Research, Banaras Hindu University, Varanasi.
• Ansari, K.A. (2009, May 25 – 26). A tale of two mosques. [Conference session]. University of Humanistic Studies, Utrecht, the Netherlands.

Videos

• Ansari, K.A. (Panelist). (2022, June 22). Democracy and (post) secularism: Debating with Periyar.[Video]. Orient BlackSwan. YouTube. https://​www​.youtube​.com/​w​a​t​c​h​?​v​=​X​z​q​J​O​2​c3nxc
• Ansari, K.A. (Speaker). (2022, April 12). First bulldozer baba, now bulldozer mama? In MP homes of Ram Navami riot-accused demolished. [Video]. Mojo Story. YouTube. https://​www​.youtube​.com/​w​a​t​c​h​?​v​=​f​v​-​l​X​8​yoAZw
• Ansari, K.A. (Speaker). (2022, February 5). Poll campaign trend reinforces othering of Muslims by BJP and secular parties. [Video]. The Federal. YouTube. https://​www​.youtube​.com/​w​a​t​c​h​?​v​=​O​h​8​X​I​b​acweM
• Ansari, K.A. (Speaker). (2021, November 6). At Gurugram’s namaz site, the battle over public practice of religion. [Video]. Mojo Story. YouTube. https://​www​.youtube​.com/​w​a​t​c​h​?​v​=​0​f​b​j​k​K​XyLZM